Nov 29, 2015

                           சர்வ தோஷ நிவாரண விதானம்
                   இன்று (29.11.2015 ஞாயிற்று கிழமை) திறக்கோயில் 1008 ஸ்ரீ வர்த்தமான மகாவீரர் ஜினாலயத்தில் "சர்வ தோஷ நிவாரண விதான" -திற்கு முப்பதுக்கும் மேற்பட்ட சிராவக பெருமக்கள் கலந்து கொண்டு ஆன்ம நலம் பெற்றனர். இது போலவே அடுத்த மாதம் டிசம்பர் 27, ஞாயிற்றுகிழமை மற்றுமொரு விதானம் (விரைவில் அறிவிக்கப்படும்) நடைபெற இருக்கிறது.
               விதானத்தின் இறுதியில் கூனம்பாடி திரு.அருகதாஸ் அவர்கள் மற்றும் கீழ்ப்புத்தூர் திரு.பொன்.விஜயகுமார் அவர்கள் சர்வ தோஷ நிவர்த்தி விதானத்தின் அர்த்தமும் சிறப்பும் பற்றி விரிவாக சுவாத்யாயம் செய்தனர்.

















Nov 28, 2015

Thirukural aaivu mandram
27th month function.. welcome u all

venue:
Thiru kural aaivu mandram building, ponnur hill



OM HRIM SHRI RISHABHDEVAY NAMAH
OM HRIM SHRI PARASNATHAY NAMAH
OM HRIM SHRI MAHAVIRAY NAMAH
OM HRIM SHRI GAUTAM GANDHARAY NAMAH
OM HRIM SHRI JIN SARSWTYE NAMAH
OM HRIM SHRI KEVAL GYAN LAKSHMI NAMAH

Nov 21, 2015

கரந்தை ஜினாலயத்தில் திருமலை மற்றும் மேல் சித்தாமூர் மடாதிபதிகள் முன்னிலையில் மானஸ்தம்பம் ஸ்தாபிக்கும் விழா வெகு விமர்சியாக இனிது நடைபெற்றது.


























Nov 17, 2015

BITTER DISCOURSES #2
Elders should not interfere in the children's squirmishes and the same way father-son should never interfere in the clash of mother-in-law and daughter-in-law. Mother-in-law and her daughter-in-law may quarrel during day time and it is natural that when the husband returns home in the evening, he gets the complaint.The husband should properly hear their complaint, and show sympathy also, but adopt the policy of forgetting everything of recent & far off past when he gets up in the morning; only then the unity of the family is maintained.
- Revolutionary Saint
Munishri Tarunsagarji

Nov 16, 2015

JAINISM
         Jainism is an ancient religion from India that teaches that the way to liberation and bliss is to live a life of harmlessness and renunciation. The aim of Jain life is to achieve liberation of the soul.

Nov 2, 2015

Shri Abhaydevsuri:
Abhaydevsuriji has earned immense fame by composing Sanskrit commentaries on nine of the Jain agams (Jain canonical literature). These commentaries provide a key to the innermost deep meaning of Jain Agam literature. Besides being brief and well-worded, these commentaries depict and discuss many topics. Thus his name ranks at the top of those Acharyas who have written books with a view to immortalising the pure tradition of Jinagam.
Acharya Abhaydevsuri was born in a Vaishya (merchant) family in A.D. 1015. Born to Mahidhar Sheth and Dhandevi in the famous city of Dhara of Malavdesh, the child was named Abhaykumar. Once Shri Jineshwarsuri and Shri Buddhisagarsuri had come to Dhara. Having listened to their religious discourses, he felt an inclination for renunciation. With the permission of his parents he accepted intiation from Jineshwarsuri. He began his studies of Agam literature at a very young age and in course of time he was honoured with the title of Acharya (head of a mendicant group).
It is said that one night when Acharya Abhaydevsuri was engrossed in meditation, the Shasandevi (the guardian Goddess) revealed herself before him and said that the commentaries of two Agamas namely, Acharanga and Sutrakritanga, were well-preserved but other commentaries were lost and destroyed with the passage of time. The goddess then asked him to make efforts to remedy that deficiency so as to serve the interests of Shrisangh (congregation).
Acharya Abhaydevsuri accepted this enormous task. He commenced the writing of commentary by performing ayambil lap (type of religions austerity). After a prolonged and labourious efforts, he wrote volumes of commentaries on anga-agam (canonical text, one of the twelve). Because of constant penance of Ayambil and working for many nights together, he developed a leucoderma-like disease. Consequently his opponents spread the rumour that the mother-goddess had cursed him with this disease as a penalty for having wrongly interpreted the scriptures.
Acharya Abhaydevsuri invoked Shasanrakshak Deo (the guardian God) Dharanedra at night and as the god appeared before him, Acharya said, “O Lord! I am least afraid of my death but I can't endure the false charges and malafide criticism that the slandering people level against me since I am afflicted with the disease. Hence I have decided to undertake fast till I die.”
Shasanrakshak Dev Dharanendra assured him that he was quite innocent and provided him necessary guidance. As guided by Dharanendra, Abhaydevsuri, together with the shravak sangh, came at the banks of river Sedhi in Stambhangram. Acharyashri discovered the place where a cow was yielding milk automatically; soon he composed a stotra of 32 shlokas entitled Jayatihuan. As the stotra was composed, a very ancient and bejewelled idol of Shri Stambhan Parshwanath emerged from under the ground. Shrisangh performed all the rituals of bathing and as soon as the holy water was applied to the body of Abhaydevsuriji, he was cured of the disease. Acharyashri regained his usual health. Presently the same idol is installed at the temple in Cambay.
Then Acharyashri completed the task of writing Navangi commentary, and he expired at Kapadvanja in Gujarat and the samadhi, the memorial structure, exists there in Tapagaccha upashraya.

Nov 1, 2015

Mahaveer Bahavan


Jain Metaphysics has seven basic fundamentals (Tattvas)
Jīva: The essence of living entities is called jiva.
Jiva is a substance which is different from the body that
hosts it.Consciousness, knowledge and perception are the
fundamental attributes of Jiva.

Ajīva: That which are not Jiva constitute Ajiva. (A-jiva is the
negation of Jiva).Non-living entities that consist of matter,
space and time fall into the category of ajiva.

Asrava: The interaction between jīva and ajīva causes the influx of a
karma into the soul, to which it then adheres.

Bandha: The karma masks the jiva and restricts it from having its
true potential of perfect knowledge and perception.
Saṃvara: Through right conduct, it is possible to stop the influx of
additional karma.

Nirjarā: By performing asceticism, it is possible to shred or burn up
the existing karma.

Mokṣa: The jiva which has removed its karma is said to be liberated
and to have its pure, intrinsic quality of perfect knowledge in
its true form.
 
 

Oct 27, 2015

Jain Symbols
                    
  

  





 
  The comprehensive Jain symbol consists of a Jain emblem, crescent of the moon, three dots, the Swastika, ther Om, the palm of a hand with the wheel (Chakra) inset, and an outline figure encompassing all symbols and several other symbols. Each individual symbol is also separately used in Jainism. 

                                                             Jain emblem
  During the auspicious 2500th Nirvana anniversary of Lord Mahavir Swami in 1975, the Jain community  chose one image as an emblem for the Jain religion. This emblem  represents  the dedication and trust for the religion and the values and many important concepts to show the path to enlightenment by following the basic principles of AHIMSA (non-violence),
   The Jain emblem is composed of many fundamental concepts and symbols. The outline of the image represents the universe as described in Jain scriptures. The Jain emblem  consists of three LOKS (realms). The upper portion indicates URDHAVA LOK  (heaven), the middle portion indicates MADHYALOK (material world) and the lower portion indicates ADHOLOK (hell).
 Eblem a universal Jain symbol
  Jain emblem
   According to Gommatsara - Jiva-Khand the Loka (Universe) is 14 Rajus high at the base, with a thickness at the base is 7 Rajus, then gradually decreases to one Rajus at a height of 7 Rajus, i.e. at the Middle of the Universe where the Middle World or the region of the human and subhuman being is situated. Then it gradually grows to a thickness of 5 Rajus at the point where the sixth Heavens ends, and which marks the Middle of the Upper World, or the region of the heavenly beings; finally it gradually decreases to a thickness of one Rajus at the top of the Universe. It is here, that the Sidha Ksetra, or the region of the eternally liberated souls is situated.  (See the figure given here) .            
  In the Jain emblem the semi-circular on the topmost portion symbolizes SIDDHASHILA,  which is a zone beyond the three realms. All of the Siddhas or the  liberated bodiless souls  reside on this  forever, liberated from the cycle of life and death.
  The three dots on the top of emblem symbolizes TRIRATNA (three jewels) – SAMYAK DARSHAN (right belief), SAMYAK GYAN (right knowledge), & SAMYAK CHARITRA (right conduct). Every creature in this world can become free from the cycle of life and death. This gives the message that it is necessary to have TRIRATNA in order to attain MOKSHA.
These dots also represent the three worlds: the lower region including hells, the upper region including heavens, and the middle region which includes earth. All worldly (non-liberated) souls take birth, live, die, and suffer (pains or pleasures) in these three worlds.    

  Jaina Universe
   Three LOKS (realms) or Universe described in
    Jain scriptures  
   SWASTIKA: In the top portion, four arms of SWASTIKA symbolizes the four GATI (destiny): NARAK (demon), TRIYANCH (animal), MANUSHYA (human) and DEV (angel). It represents the perpetual nature of the universe in the MADHYALOK (material world), where a creature is destined to one of those states based on their Karmas (deeds). It also represents the four columns of the Jain Sangh (community): Sadhus, Sadhvis, Shravaks and Shravikas - monks, nuns, female and male laymen. It also represents the four characteristics of the soul: infinite  knowledge (Anant Jnan), infinite perception (Anant Darshan), infinite happiness  (Anant Sukh), and infinite energy (Anant Virya).  

  The symbol of hand in the lower portion shows fearlessness and symbolize the feeling of AHIMSA (non-violence ) towards all the creatures in this world. The circle in the middle of the hand symbolizes SAMASARA (reincarnation cycle) and the 24 spokes represents the preaching from the 24 Tirthankars (enlightened souls), which can be used to liberate a soul from the cycle or reincarnation.
 The meaning of the mantra at the bottom of mblem (PARSPAROGRAHO JIVANAM) is "Live and Let Live". All creatures should help one another. 

 
Wheel:  The wheel of dharma (Chakra) with 24 spokes represents the religion preached by the 24 Tirthankars consisting of nonviolence (Ahimsä), compassion, Anekäntvaad, Aparigraha and other virtues, and equality of all the souls. 
 Hand with wheel in Jain religion     
    The symbol of hand
 Swastika
  The Swastika is a sacred symbol in Jainism. The four sides of Swastika  symbolize the four forms of existence of the worldly (non-liberated) souls. The four forms are; heavenly beings, human, Tiryanch (which includes animals, birds, and plants), and hellish beings. It reminds us that worldly souls undergo a continuous cycle of birth, suffering, and death in these four forms. Hence one should follow the true religion and be liberated from suffering.
  The three dots represent the Jain path of liberation (Jain trinity): Right Faith (Samyak Darshan), Right Knowledge (Samyak Jnäna), and Right Conduct (Samyak Chäritra), which together lead to liberation. 
   The crescent of the moon represents the region known as Moksha. This region is beyond the three worlds and it is the permanent place where the liberated souls reside. 
  Symbol of Swastik
Symbol ogf Aum
 AUM or OM
The Sanskrit word Om is made up of five sounds and letters; a, a, ä, u, and m: The first letter "a" represents Arihants (human beings who have eradicated all four Ghäti Karma. It includes Tirthankars who have established religious order) · The second "a" represents A-shareeri (A-shareeri means without physical body, liberated soul or Siddha or perfected being). The third letters "ä" represents Ächärya (Ascetic who is the head of congregation). The fourth letter "u" represents Upädhyäy (Ascetic teacher) The fifth letter "m" represents Muni (Sädhu/Sädhvi or monks/ nuns who are initiated (who have taken Dikshä) by taking five Mahävrat (great vows)).
Hence the Om represents the salutation to the five revered personalities in the Jain religion. Om is a short form of the Namokar Mahämantra. 
 Other Symbols  
  Ashtamangal
 These are eight auspicious symbols  Swastika, Shrivasta (an auspicious sign on the chest), Nandhyavarta (complex swastika), Vardhamanaka, Bhadrasana (a holy seat), Kalasha (Holy pitcher), Minyugala (Fish-couple) and Darpana (Mirror). They have been auspicious since time immemorial and have been depicted in the Kalpasutra. According to the scriptures every Jain has to draw them with pure un-broken rice-grains before the icon of the Tirthankar. Some have reduced this custom to the drawing of a swastika, along with three heaps of rice-grain symbolising knowledge, vision and character.  
 
  Tithankara emblems: 
 
Each Tirthankara has a symbol of their own for their unique identification. The symbols that are found in the centre right below each statue signify the particular Tirthankara.

 
Flag:  Flags used as red for Siddh, yellow for Acharya, white for Arihant, green for Upadhyay and blue for Sadhu.

 
Jain Flag:  Dduring the temple's anniversary the flag  is placed on the 'mountain' (shikhar) of the temple. This flag is unique and different from the other types of flags. The flag is very long and dangling.